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historical episcopate : ウィキペディア英語版
historical episcopate
The episcopate is the collective body of all the bishops of a church. The term is also used to refer to the status or term in office of an individual bishop.
The historical episcopate comprises all the bishops who are in valid apostolic succession. This succession is transmitted from each bishop to their successors by the rite of Holy Orders.
== Line of succession ==

In the Roman Catholic, Eastern Orthodox, Eastern Rite Catholic, Oriental Orthodox, Old Catholic, Moravian, and Independent Catholic churches as well as in the Assyrian Church of the East, it is held that only a person in apostolic succession, a line of succession of bishops dating back to the Apostles, can be a bishop, and only such a person can validly ordain Christian clergy. Anglicans of the Anglo-Catholic school of thought take this position, but it is not held by other tendencies within the Anglican Communion and the definition of the historic(al) episcopate is to some extent an open question (see below). Bishops of the Evangelical Lutheran Church in America also claim to be ordained through the laying on of hands of bishops in the apostolic succession.〔(Called to Common Mission Text, paragraph 18 )〕 Some theologians, such as R.J. Cooke, have argued that the Methodist Church is also within the historic episcopate, being "in direct succession to the apostles through the bishops and patriarchs of the Eastern Church". ''An Anglican-Methodist Covenant'' stated that
The Roman Catholic Church holds that a bishop's consecration is valid if the sacrament of Holy Orders is validly administered with the intention of doing what the Church does by ordination and according to a valid sacramental form, and if the consecrating bishop's orders are valid, regardless of whether the rite takes place within or outside the Roman Catholic Church. Thus, Roman Catholics recognize the validity of the episcopacy of Eastern Orthodox, Oriental Orthodox, Assyrian Church of the East and Old Catholic bishops, but the situation is less clear regarding Anglican bishops and Independent Catholic bishops (see Episcopi vagantes).
The Eastern Orthodox Church's view has been summarised as follows: "While accepting the canonical possibility of recognising the existence (υποστατόν) of sacraments performed outside herself, (the Eastern Orthodox Church) questions their validity (έγκυρον) and certainly rejects their efficacy (ενεργόν)"; and it sees "the canonical recognition (αναγνώρισις) of the validity of sacraments performed outside the Orthodox Church (as referring) to the validity of the sacraments only of those who join the Orthodox Church (individually or as a body)."〔(Professor Dr. Vlassios Pheidas: ''Τhe limits of the church in an orthodox perspective'' )〕 This applies to the validity and efficacy of the ordination of bishops and the other sacraments, not only of the Independent Catholic Churches, but also of all other Christian Churches, including the Roman Catholic Church, Oriental Orthodoxy, and the Assyrian Church of the East.
The Eastern Orthodox position on Anglican orders (in the hypothesis of Anglican bishops joining the Orthodox Church individually or as a body) is controversial, involving disagreements among national churches, theologians, and bishops. Because of changes in the Ordinal (the rites of Holy Orders) under King Edward VI, the Roman Catholic Church does not fully recognize all Anglican Holy Orders as valid, but the latter are recognized (and participated in) by Old Catholics, whose Holy Orders are considered valid by Rome.
Lutheran and other episcopally ordered Protestant successions are not recognized by Roman Catholics.
More than 91% of the world's more than 5,000 living Western bishops in the Roman Catholic Church, trace their episcopal lineage back to 16th century bishop Scipione Cardinal Rebiba. In the early 18th century, Pope Benedict XIII, whose orders descended from Rebiba, personally consecrated at least 139 bishops for various important European sees, including those in Germany, France, England and the New World. These bishops in turn largely consecrated new bishops in their respective countries, effectively erasing other episcopal lines.

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